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May 9th, 2009


07:56 am - Passing Div2, and a review of my work for a change
Wow. I got an e-mail about a week and a half ago from [info]Ian Corrigan saying that my Divination 2 papers were "exemplary" . . . I admit, I had no such thoughts myself. I thought they would be somewhat average.

Among the comments he returned to me were these:
  1. I should write a booklet on runes based on my answers to Req 5
  2. A short article such as "Are the Runes a Magical Alphabet?" should be submitted to OL
  3. The creation of a bind-rune I did for one reading was, and I quote, "good cunning-work." This is an awesome phrase to me
  4. He and I go in completely opposite directions when it comes to public ritual, though: while you'll rarely hear me offer the names of runes, often giving only an interpretation, Ian only gives the name and translation and lets folks figure out the meanings on their own.
I thought his final comment was best, though, as when speaking about a rune reading that we did in public that had a major affect on ADF (that one truly cold Yule when the Grove was first founded; some of you may recall it), he said:
  1. Almost like there was something wyrd going on, innit?
Just. . . wow ;)

Over the last year or two, I've become a lot more in-depth with my reviewing, returning positive comments along with negative ones (should they be necessary) and trying to help the student flesh things out if they'd like to. It's nice to get a response like this one, because it helps to verify that the system I've been developing is something worth doing.

I don't really feel that I can just say, "Oh, you passed." I find it important to highlight certain parts of the piece that I really liked, and discuss what I liked about them. By the same token, we can't just say, "Oh, you didn't pass. Re-write it." If something doesn't pass, I always explain why, and offer suggestions for passage if I can.

This sort of reviewing takes a lot more time, though, and sometimes it's downright hard: I've occasionally come across something so bad that I didn't know what to do with it and had to struggle to find some positives to return. Rare as that is (it's probably happened twice in the past several years), I've believed it important enough to ensure that I've done all I can to make it happen.

Attempting to do this little thing is part of what I do to make ADF a bit brighter, and receiving a review back that's along those same lines makes me feel great about what I'm doing with reviews.
Current Location: Southeast of Disorder
Current Mood: creative
Current Music: "The Wino and I Know", -JB

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May 2nd, 2009


08:24 am - An understanding of death
It was a sort of odd feeling, in the wee hours of the Trillium morning [review], when I came to an understanding of death and what it meant to me.

I was writing my workshop, entitled, "An Awfully Big Adventure: Signposts on the Final Journey of Indo-European Souls," and was describing the things met along the way to the Otherworld: the two fires that separate the soul and the body, the various wells and waters, the ferryman who carries you across, the dog who devours, and the king of the dead himself. Over the past few months I've been dealing with death in various ways, considering my own views on it.

I probably ought to back up for a moment: I'm not much of one to dwell on afterlives. In general, my attitude has always been one of "we don't know, and won't until we get there." This has served me pretty well, honestly, for many years, and I have never thought of a coherent afterlife theory as being a requirement for leading a religious life. I had a (perhaps very Indo-European) view that it's not where we end up in the next life that matters, but how we act and what we do in this life. Sort of an expansion of the "it's not the destination, it's the journey" notion that folk often spout out.

Anyway, as I was finishing up the workshop, I found myself putting the pieces together in my head. Using Bruce Lincoln's Death, War and Sacrifice: Studies in Ideology and Practice, I discovered that I was coming to very different conclusions than Lincoln did about what happens after death: his theory was very pessimistic; mine turned out not to be.

In the end, Lincoln responds to the IE myth by saying that there is nothing after death at all: "the otherworld," he says, "[is] nothing more than the grave."

My own response is very different. Death, in an IE sense, really means something: escape from the greedy monster of old age, escape from worry and care, an opportunity to live forever in bliss or knowledge, and (perhaps most importantly) a chance to maintain the cosmos in an ultimate way: to be bound by the Rta or Xartus in the most physical and lasting way possible, by reversing the cycle of creation and thus maintaining the cosmos.

I took my cue for this from the Rgveda, of course. . . Hymn X.16, a hymn regarding the funeral.
May your eye go to the sun, your breath to the wind: go to the heaven and to the earth according to rule, or go to the Waters, if there it is ordained for you! Among the plants to take your place with your limbs!
In other words, when you die, the things that formed you at your creation are returned to the cosmos, to live forever within the cosmic order.

I summed this up some time ago in an ancestor prayer you may have seen, not knowing that I would return to it during this workshop, and find myself understanding death as a result of my writing it:
When you were born,
The earth became your body,
The stone became your bone,
The sea became your blood,
The sun became your eye,
The moon became your mind,
The wind became your breath.

When you passed to the Otherworld,
Your breath became the wind,
Your mind became the moon,
Your eye became the sun,
Your blood became the sea,
Your bone became the stone,
Your body became the earth.

When we were born, you did the same for us:
You called forth the earth and rocks;
The sea arose and the sun descended;
The moon shone down and the winds sang.
For those who come after, we shall do as you did for us
When we are gone, we shall do as you did before.
When I gave that workshop later in the day, I suspect a sense of my awe at the epiphany was pretty conspicuous, though I tried to hide it as best I could.

In many ways, I'm not ready to face the death of someone I dearly love, no matter how near that possibility may have just been for me, but I find myself now with a more complete toolkit for dealing with it when it does, inevitably, happen to me.
Current Location: Southeast of Disorder
Current Mood: [mood icon] surprised
Current Music: "Tryin' to Reason with Hurricane Season", - JB

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April 9th, 2009


11:59 pm - Writing of dawn before she dawned upon my mind. . .
It occurred to me, moments ago, that I had written a story (inspired by a Grateful Dead lyric I heard when Jimmy Buffett covered "Uncle John's Band") about the beauty of the dawn, long before I had ever kindled a fire at dawn and called out to Usas in prayer:

The Crow's Story


One day, I'd like to find an illustrator and turn it into a children's book. It's probably one of my favourite things that I've ever written.
Current Location: Southeast of Disorder
Current Mood: [mood icon] tired
Current Music: "Good Guys Win", -JB

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March 3rd, 2009


09:05 am - Lovecraftian Theology and The Fire On Our Hearth
Sometimes, the Onion will run a story so well-written, I must spread the word. Today, that story is "Lovecraftian School Board Member Wants Madness Added To Curriculum". An excerpt:
With the aid of a flip chart, West laid out his six-point plan for increased madness, which included field trips to the medieval metaphysics department at Miskatonic University, instruction in the incantations of Yog-Sothoth, and a walkathon sponsored by local businesses to raise money for the freshman basketball program.

Of course, like most Onion articles, it fades toward the end, but hey: in general it's pretty good. Thanks, [info]brandondedicant, for the heads-up.

One thing that I'd like to ask, though, while I have your attention (if you're not already off reading additional Onion articles): if you picked up a copy of the Grove's book, The Fire on Our Hearth, could you send me an e-mail or drop me a line and let me know what you liked and what you didn't like, and maybe what sorts of formatting changes you'd like to see? We're looking at our second edition, as some of you may know, and we're planning on something much more. . . widely available. This means some stuff goes in, and some stuff comes out. We're hoping to run at about 200-250 pages on the next edition at this point.

If we go the route we're looking, we'll end up with a pretty "frozen" product, so I want as much input as I can get. We've already moved some things around to re-work the organization, but we have a long way to go.
Current Location: Southeast of Disorder
Current Mood: [mood icon] mischievous
Current Music: "Desperation Samba (Halloween in Tijuana)", -JB

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September 10th, 2008


06:35 pm - Ooh, a reason to check out a book written in German. . .
Apparently, there is a Roman military belt that is fitted with gold plates depicting the deeds of Hercules, found in a Germanic cemetery at Kemnitz. And I'm pretty sure there's a picture.

I think I can find it in the following source:

Geisler, H., 1973: Ein Adelsgrab auf dem germanischen Urnengräbergeld bei Kemnitz, Kr. Potsdam-Land, Zeitschrift für Archäologie 7, 279-298.
So, of course, I've ordered it from the library.

I'm really curious to see how it looks, to find out how it was done. I certainly hope that there are pictures of this thing.

Yeah, these are the kind of things that excite me.
Current Location: Southeast of Disorder
Current Mood: [mood icon] calm
Current Music: "Volcano", -JB

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August 29th, 2008


10:10 am - Discordians on ID, the lost Principia, and the JFK assasination!
Years before Creationism became Intelligent Design and began to fill the heads of our children with unscientific rot that masqueraded as science, Discordians were fighting the good fight against ID with their own myths and stories.

There is a copy of the Principia Discordia in the JFK Collection from the HSCA. It was placed there because one of the founders of Discordianism, Thornley, was investigated as part of the conspiracy to kill JFK (by virtue of having served with Oswald and writing two books on him. . . one of those books being written before the assassination).

It's an old edition, one that contains the myth that was supposed to precede Starbuck's Pebbles in the Principia, but was somehow left out. This edition is something like the Dead Sea Scrolls or the Nag Hammadi library of Discordianism, and I'll bet that very few of you even knew it existed. Honestly, almost no Discordians had ever seen these writings until the HSCA files were declassified in 1992, and it took a few years beyond that for Rev. [info]drjon to dig it out.

Even the title is different. Discordians, of course, know their holy book as "The Principia Discordia: Or, How I Found the Goddess and What I Did To Her When I Found Her". The title of this version of the Principia is, "The Principia Discordia: Or, How the West Was Lost."

For those interested, though, please take a few minutes to peruse the complete scan (minus two pages that simply do not exist) of this original~ish Principia Discordia.

And, because we *all* need to read the original myth that went along with Starbuck's Pebbles that debunks ID in a religious context. . . read on! )
Current Location: Southeast of Disorder
Current Mood: [mood icon] satisfied
Current Music: "Take Another Road", -JB

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August 14th, 2008


03:30 pm - Creating the world?
Looking for amusement?

How to make a Druid Halloween Costume

I was looking, today, for the ancient source that says the Druids "created the world," and just don't seem to be putting the right search terms into the fields.

Maybe I'll have to head back to the hard copy books tonight. I appear to have misplaced the info in my brain somewhere.
Current Location: Southeast of Disorder
Current Mood: [mood icon] amused
Current Music: "Coconut Telegraph", -JB

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August 8th, 2008


05:04 pm - Is your god on The List?
There is something odd about this List of Entities that I stumbled upon. Perhaps it is the inclusion of Harpo Marx, Discordian Saint Second Class, as an entity. Usually, this would be good, except that I can't really stand lists like this, nor can I abide the great Saint Harpo being listed with (and I quote):

Gurid - an angel of the summer equinox angel.
I mean, really?

Look up your favourite god and/or goddess and see what they say about him or her!

Other gems?

  • Amon - Egyptian ram-headed god of life and reproduction. Later fused with sun god Ra becoming known as Apollo - God of healing poetry and music.
  • She - One of the Forgotten Ones. Invoked by the vultures atop the Pillars of the Abyss.
  • Nike - Greek goddess of victory. Bewinged, she was also a messenger goddess. She also has an overprinced brand of running shoes named after her.
Okay, so I can agree to that last one. . .

Deity lists are crazy popular online, part of the general buffet-style religion that's always been popular (as many in ADF like to say, there's nothing more Indo-European than stealing someone else's gods and saying you found them first). You'll find a lot of repeats and some consistently bad stuff (a personal favourite, about Esus was just found. . . "Esus, God of war, who may have been a tree god Celtic.")

I first stumbled onto this phenomenon when I came across David Owens' dictionary of gods and goddesses, which he allowed to be electronically duplicated online, called The Gods of Man: A Small Dictionary of Pagan Gods and Goddesses. when I initially ran across it, I was pretty freaked out. I mean, it's just so. . . superficial. (I've had the pleasure of chatting with him briefly online, and he's a good guy, and the list is pretty astounding, actually.)

I suppose there's about as much wrong with a superficial interest in the deities you worship as there is in a superficial interest in cheese (which is to say, not much, especially if you're lactose intolerant), but every time I run across these lists (almost always accidentally), I wonder who actually uses them.

And then I remember: I did. My superficial list was just written by D.J. Conway. Plus, it was David Owens' book that turned me onto Esus (due to its woefully bad description, but still).

So they serve their purposes, I guess. They get people interested. They build those first steps and get 'em out the door and into the bright light of Paganism.

So, in that spirit, I think I'll go invoke Lu Dong Bin, Nexhagus, and Freddie Krueger. Hey, they're on the list, man!
Current Location: Southeast of Disorder
Current Mood: [mood icon] amused
Current Music: "Duke's on Sunday", -JB

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April 28th, 2008


10:46 am - Grove Blog, Books, and Pride
The new version of WordPress is a tad different, so I'm forgetting to actually "publish" the [info]3cg_blog posts after writing them on occasion. I caught it earlier this time than I did last time. Still, it just showed up on LJ.

I ordered a book the other day from Miami University of Ohio, called Ecstasy: Trance, Dance, and Transformation. I thought this would be a great resource for my Trance 2 work, figuring that a book like that would be wonderful for more information about trance.

Well, it's not about trance. Or dance. Or even transformation. It's about the damn drug ecstasy. Quite honestly, I can't figure out why anyone would want this particular book. The author is trying to be some sort of Tim Leary and not doing a very good job of it at all. I find myself shaking my fist at MUOhio and thinking smoldering thoughts in the direction of Oxford, as if it's somehow their fault.

Last Thursday, I attended a Pride organizational event. Three Cranes Grove, ADF, has been asked to help with the intertraditional service before Pride this year, and I'm very excited about this. As a result, I find myself with a dire need to accessorize my ritual gear (no, I'm not kidding at all). I was thinking that I need either a rainbow stole or perhaps a rainbow sash to replace my usual belt, but something with the ADF sigil on it. Anyone willing to give me a hand and help me by making it (or keying me into where I can get such a thing)?

I really enjoyed the Pride meeting, by the way. As I reflected back on the meeting, I wondered if I should have felt out of place, or if I had felt out of place. I really didn't, and I suspect that because there was a representative from Green Faerie Grove, I didn't feel as out of place as I had in the initial meetings I had during my last interfaith foray for World AIDS Day (where I was the only Pagan in the room and service, though my discomfort cleared up quickly in that setting). I've always really liked the Pride movement, but involvement isn't always easy for allies. I'm very happy that I've been offered this particular chance to show my support (and my Grove's support) for the movement.

It's clear to me that I'm going to have to get over my general discomfort with certain terms, though, particularly "queer," which is a term that I've known most cleary from its use on the playground during my primary education in Kentucky, really, so those connotations still stick in my head. I'm not sure that the word had passed my lips since at least 1999, when I last mentioned playing the game "smear the queer" on the playground to my girlfriend (who was appalled I had played it: I'm pretty sure I hadn't thought of the socio-political impacts of the game's name before that). This is an entirely different community with a very specialized vocabulary that I'm not at all used to, and I'm pretty darn sure that the vocabulary isn't agreed upon by the entire population.

Ah, well: it's an adventure, and one that I'm very eager to take part in.
Current Location: Southeast of Disorder
Current Mood: [mood icon] cheerful
Current Music: "Bama Breeze", -JB

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April 23rd, 2008


02:49 pm - Skip's Ogham Book
Thanks to [info]smithing_chick, I see that Skip's book on Ogham is out in a new edition. Go pick it up!
Current Location: Southeast of Disorder
Current Mood: working
Current Music: "False Echoes [Havana 1921]", -JB
Tags: , ,

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April 4th, 2008


08:57 am - I thought for years that Socrates had a guy named "Playdough" on the payroll
I have been reading an interesting argument that Plato's work doesn't fit with Indo-European religious worldviews (or, using a term I prefer, "cosmovision"), and that they are a complete 180° turn from the basis of IE religions.

I find this freakin' hilarious, for a variety of reasons. Later work based off Plato doesn't really fit with IE religious norms, anyway: theurgy, for instance, leaves behind many IE norms and stops making sense pretty quickly in IE religious contexts, and his cosmological understandings affect add to the speed at which later theories take off (anyone who has suffered through the cave metaphor in his Republic will know what I mean).

I think I like this most because getting out from under the burden of Greek philosophers is pretty darn tough, and it really does help make sense of why we do ritual when we sort of step away from them and reconsider things more objectively.
Current Location: Southeast of Disorder
Current Mood: [mood icon] chipper
Current Music: "Beyond the End", -JB

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April 2nd, 2008


08:45 am - The Fire on Our Hearth - A Devotional of Three Cranes Grove, ADF
The Fire on Our Hearth - A Devotional of Three Cranes Grove, ADFThree Cranes Grove, ADF, is proud to release our first book, entitled The Fire on Our Hearth - A Devotional of Three Cranes Grove, ADF.

Thirteen different people are represented in the pages of this book, only three of whom are not current Grove members. The first sixty pages are prayers for all occasions (the bulk of which are original to this book, though a couple have been published elsewhere). There are also eight chants that were created by Three Cranes members which are not on the ADF website or available through other means.

Significant events from our history are recorded, too: not only in our Grove poem, "Clutiā Trion Garanonon," but also in the evocations and rituals included: the poetic drama of last year's ComFest, the Ritual for Healing after Hurricane Katrina, the prayers to Belenos at Summerset, and our Grove Inception Statement are all included.

Prayers don't only appear in English, either: there are a few prayers in Latin and a couple in Spanish, too (translations provided)! There's also a table for translation of the Coligny Calendar month names into English.

In short, The Fire on Our Hearth does an excellent job of capturing the Voice of Three Cranes.

Rev. Kirk Thomas, ADF's Vice Archdruid, supplied us with a marvelous quote for the back of the book, saying, "This is a great book for solitaries, new Groves and Protogroves interested in investigating new rites and traditions for their personal and grove practices." He also informs me that he has submitted a review to Oak Leaves!

You can purchase The Fire on Our Hearth at the Three Cranes CafePress site, or via this direct link. We expect to bring copies to the ADF Festivals that Cranes attend, too, but don't wait: get them while they're hot!

The book is $16.99 from CafePress. Please do help support our Grove: the profit from this book all goes back to the Grove for ritual space rentals, ritual gear purchases, and all those little things that just aren't free when you're running a church. And thank you in advance for your support, as well!

This book is not available on my CafePress site, but only on the Grove's CafePress site.
Current Location: Southeast of Disorder
Current Mood: [mood icon] amused
Current Music: "Coconut Telegraph", -JB

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March 30th, 2008


06:00 pm - The Dedicant Path Through the Wheel of the Year has been updated!
A new edition of The Dedicant Path Through the Wheel of the Year (often known simply as "WotY") is now available. Resources have been added, some sections have been expanded, typos have been found and fixed, and submission information has been updated.

For those looking to finish the requirements for the DP documentation, this book will walk you through all eleven requirements in a 52-week period, offering homework, resources and reading for every requirement, and explanations and breakdowns of the requirements to help you understand exactly what the exit standard is asking.

Hard copies are available for $12 on my CafePress store, and they come wire-bound so that they lay flat for easier working. Buy it here:

http://www.cafepress.com/chronarchy.35511346

The book is *still* free for download from the ADF site, too! You can find it among other supplemental publications here:

http://www.adf.org/members/training/dp/publications/index.html

[The .pdf file at the above address is also now full of live links: no more copy/paste from the document! Just "click and go!"]

Thanks to all those who have offered feedback, encouragement, and support on this book over the years, and a *huge* thank you to all the Dedicants who have taught me so much over the time I've been in ADF!

(This isn't the only book announcement you'll see from me this week. . . Watch our Grove site, [info]3cg_blog, ADF-Announce, and Oak Leaves for the next announcement!)
Current Location: Southeast of Disorder
Current Mood: [mood icon] satisfied
Current Music: "Off to See the Lizard", -JB

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December 18th, 2007


04:08 pm - Priests in a People's Church - A Short Review
I recently picked up a copy of the book Priests in a People's Church from the library. Well, I technically picked it up from the Univeristy of Dayton, who loaned it to OSU, who I borrowed it from.

Anyway, I really, really like this book, despite the fact that it's written for priests in the Anglican communion. A number of the concepts expressed are certainly relevant to all clergy, regardless of path or tradition.

Here are some key concepts from the book (with some personalization):
  • The Priest as Focus: the priest is the person the congregation most depends on. S/He also depends on them, but the congregation has the ability trust that the priest will always be there, while the priest cannot always rely on the congregation to be there. S/He has to do some things even when no one else wants to do them.
  • Clergy as Center of the Vortex: at the center of many converging lines, the priest doesn't have the luxury of exiting the religious sphere. This has a double-meaning in ADF and Paganism, where clergy truly do stand at the Center.
  • Clergy as Outsiders: No matter how integral the priest is, s/he is not part of the "normal" world. Priests are seen as "apart" from the normal community, despite the reliance the community has on them. There are feelings that the priest's place is not in the social setting, but rather in the Grove. Many priests find themselves very lonely very often. On top of this, the vision of a priest is different; their worldview changes with ordination/consecration. Seeing things differently is not only a spiritual thing, but a job requirement, too, as it takes real work to see multiple sides of an issue.
  • Clergy as Exemplars of Virtue: Priests are held to a different standard. It's not conscious, and no priest will actively complain about it, but even in traditions without absolute morals (like our own), priests are expected to live up to a higher standard. In this sense, clergy ceases to be about personal development along a religious path, and is replaced with expectation of achievement of (near) perfection along that path.
  • Priests are Easy Victims: It's easy to blame clergy for things, mostly because they take it so well and they often feel they have no recourse when a person becomes angry with them. They can't get angry, nor can they respond in kind, they feel, because they are aware of being always in the spotlight.
  • Priesthood as Externally Defined: what a priest "does" has less to do with what s/he actually does than what people say/perceive s/he does. What does a priest do? Congregants often think they know exactly what the clergy is doing. Generally, they're wrong. But that simple fact doesn't change their impressions or expectations.

Of course, none of the above is me complaining about the state of things, and I'm not much of one to have been turned into a victim or held to a high standard all that often, but I have experience with each of these things, and I can see how these things can easily get out of control very, very quickly if the priest is not equipped to deal with them.

There are many other wonderful things in this book that can help priests (or perspective priests) of any tradition, including dealing with violence, narcissism, and even the media.

Really, if you get the chance to grab this one, about 80% of the book is directly pertinent to any sort of clergy, with the remaining 20% being applicable just to Anglican clergy (but still very well written).

And now, I'm off to return the book: it's 50¢ per day that it's late, and it was due yesterday!
Current Location: Southeast of Disorder
Current Mood: [mood icon] cheerful
Current Music: "Today's Message", -JB

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December 17th, 2007


06:05 pm - "Three Books? Nobody said anything about three books!"
Well, chalk it up to my usual . . . usual-ness. Seems that this coming holiday weekend, I'm going to be spending as much as possible in front of a computer, finishing up the rough drafts of at least three books (two of which, I believe, will go up for sale at some point; the third is for Grove members).

[info]3cg_blog is doing quite well at this point. I'm really, really enjoying writing this blog, "Leaves of the Willow". I think this is a function of how much I really love to talk about my Grove (yeah, you heard me: I love my Grove). *grins*

It's even got a solid, Druidical "9" as the number of LJ subscribers (of course, don't let that stop you from adding it to your own friend's list)!

Last night, Saturn was unbound in Tucson, and I daresay I felt it all the way over here in Columbus. I love Saturnalia, and I think I need to find a way to continue to do Saturnalia here in Ohio, now that our [info]romandruid is gone.

As it stands, I'm off to get home and eat dinner. I'll think about these books more on the other side of this Thursday's liturgy meeting. Until then, I'm collecting treasures for Tuesday night's escapades. . . Chocolates, BloodRayne 2, Billy the Kid vs. Dracula, and a little somethin'-somethin' for my hostess. . .

Mmmm. . . Hostess. . .

Okay, it's obvious I need dinner now. . . And to call my girlfriend. . .
Current Location: Southeast of Disorder
Current Music: "Why You Wanna Hurt My Heart?", -JB

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November 1st, 2007


09:09 am - Transcription Project
Something I've always wanted to do but never really had the time for is to get all the omens from all our rites posted so that folk could see them, which would help with their DP writeups.

I think that, if I can find the time this weekend, I'd like to get on that, and start transcribing the Book of Three Cranes over onto a page on our site. I'm not sure if I'd just make the omens public, or if I'd make the writeups public, or if I'd just make the whole thing "members-only" on the site.

But I've realized that each Grove Dedicant needs this information, anyway (as does anyone doing the DP who might attend our rituals), so why not make it available? I get enough questions (usually about one per ritual) within a week of the rite to know that it's something we need.

Plus, given our history with losing sign-in books (and then subsequently finding them after we've changed to a new book), it wouldn't be a bad idea to actively keep another copy.

So, that's my weekend project. Well, aside from continuing to fill in the 1 ft. x 1 ft. hole in my house. And watching the Buckeyes with [info]tesinth. And maybe getting a bit of sleep.

Heck, I haven't even had time to do my own Samhain rite yet. I'll be working off of last year's ritual, but I want to take the time to sit down and modify it, too.
Current Location: Southeast of Disorder
Current Mood: busy
Current Music: "Carnival World", -JB

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October 30th, 2007


11:19 am - An Ancestor Prayer
I wrote this prayer not long ago, and I'm thinking about it over time, trying to figure out where to improve it and think through it. It may be that it's just "done," as is.

Ancestor Prayer

When you were born,
The earth became your body,
The stone became your bone,
The sea became your blood,
The sun became your eye,
The moon became your mind,
The wind became your breath.

When you passed to the Otherworld,
Your breath became the wind,
Your mind became the moon,
Your eye became the sun,
Your blood became the sea,
Your bone became the stone,
Your body became the earth.

When we were born, you did the same for us:
You called forth the earth and rocks;
The sea arose and the sun descended;
The moon shone down and the winds sang.
For those who come after, we shall do as you did for us
When we are gone, we shall do as you did before.

Ancestors, we honour you.

I spoke part of this prayer at Samhain for the Grove (all of it, simply put, felt like it would have been too long, and it was cold). But I wanted to post it here, before Oct. 31, in case anyone else liked it as much as I did.

The prayer is particularly influenced by general cosmos creation patterns in IE mythology, and also by a couple of essays by Bruce Lincoln, which can be found in his excellent Death, War, and Sacrifice.

Enjoy!
Current Location: Southeast of Disorder
Current Mood: working
Current Music: "Wonder Why We Ever Go Home", -JB

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October 23rd, 2007


08:33 am - Meditations on the Ancestors
As I was reading the other day, I began to think about our ancestors as a long cycle of cosmic recreation, the microcosm becoming the macrocosm becoming the microcosm, and on and on. Stone becoming bone becoming stone becoming bone.

I even wrote a little preliminary chant (I'm showing my age):
"Bone to stone, stone to bone:
Never end, always change.
Breath to wind, wind to breath:
Rising up, crashing down.
Eyes to sun, sun to eyes:
Ever seeing, always knowing."

Really, I actually just wrote that down on the fly while writing to someone last night. It's not even thought out, honestly. I haven't thought of a rhythm or melody for the chant, or even checked it to see if it scans reasonably. I think it's really just an idea, not an actual attempt at any sort of chant.

But this led me into doing something I actually like to do, which is writing prayers, evocations and presenting pretty liturgical language.

I suspect I'll have my final version of what I wrote last night (much better than the chant) posted here by Samonios.

My eyes opened last night in such a way as they haven't before, to the way the Ancestors and the cosmos interact.

Can't wait to see all those "Pagan New Year's Resolutions" start floating about LJ. . . My own resolution? Well, it's more of a hopeful desire: I want to get back to updating my website, Chronarchy.Com, with more regularity. I'm already started, and things are going well. I'm working particularly hard on my Dedicant Path documentation, updating that with better-quality essays. And yes, my old essays will remain available (part of the value of my website is to show that even a monkey with a typewriter can do the DP); I really did want, though, to provide some decent essays, especially after discovering that some of my essays which would not pass under the current requirements have been held up as "examples" of "what could pass." Even notes on some things saying, "This passed under the old requirements, and would not pass under the current Preceptor or requirements," haven't stopped folk from pointing to it. Just because I'm mediocre (at best) doesn't mean your work shouldn't be excellent.

So, I expect that to be a major update. But, now I've typed more than I intended, so it's back to the grind: I have so much to do today, and so little time to do it!
Current Location: Southeast of Disorder
Current Mood: busy
Current Music: "California Promises", -JB

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July 9th, 2007


02:47 pm - And On the Sixth Night, the Druids Harvested the All-Heal
So, I spent last night working on this ritual.

The Grove requested that we do more rituals at our last business meeting. I am, of course, happy to oblige them, and so I started doing research.

One of the specific requests was that we start doing rituals based on the cycles of the moon. Somehow, I had the brilliant idea of doing a sixth night of the new moon ritual.

Of course, this meant digging through sources, since I was suddenly of the idea that maybe I should try and have some real grounding in what happened in Gaul on said night.

So a problem arose: the original rite, according to Pliny, involves a golden sickle and sacrificing two bulls. As I can't afford a golden sickle and blood sacrifice just really isn't my cup 'o meat (especially a holocaust sacrifice, as it appears was done), I've had to find a way to take the spirit of the rite and translate it into a more modern ritual.

Fortunately for me, I'm feeling inspired recently.

A bit on the process )

So as I worked on the ritual, I decided that the purpose would be two-fold:
  1. It would be our welcoming ceremony for new Grove members
  2. It would also do more inner work (trance and potentially ecstatic work) and help create a stronger Grove identity
I also decided that I would work outside the usual ADF Core Order of Ritual. Because this isn't a High Day ritual, I'm under no constraints, and while I have the COoR to work with for general ideas of structure, I'm completely free to exit it and abuse it (as, I feel, is proper for a list of items).

The rite itself will involve four key things: 1) Gaulish names for months (and variations on themes for them, such as Cantlos [song month] in September/October; this is an adaption from Kondratiev); 2) A more central role for Garanus, the Crane, in our Grove's hearth religion; 3) mistletoe, and actually giving it a strong functionality within our Grove; and 4) an actual mystery that simply can't be described (partially because I am not sure if I'm able to do it yet, though it's all worked out in my head).

I'm doing this whole "welcome to the Grove" thing without any oaths or real ritual terror; I'm not as interested as some folk (and traditions) are in hazing new members, no matter how much in fun it might be to the guy with the knife. Really, I just want us to affirm, ritually, our identity as Grove members, and to give some tangible benefit to those who join.

I'll have to find someone, at some point, to go over this liturgy with me and discuss it. I find, though, that I can't bounce ideas off people in my Grove, because if I'm going to try and work mystery and mysticism into a ritual, the element of surprise is crucial. It interests me how much I truly rely on their feedback in our usual rites, and how much I notice when I don't have it available.

At the next Liturgy Meeting (this Thursday), I'll get more verbose about my plans when I speak to the Grove. But, as a taste, I want all our current members to go through this as a "Grove welcoming", too, so that we obtain that shared experience.

Now, I just need one thing: a source for sprigs of mistletoe. Part of the issue is that I need them before August, when we will do our first of these rites: that's well before the holiday season (where you can sometimes get ahold of it).

Does anyone have a source for sprigs of mistletoe?

Current Location: Southeast of Disorder
Current Mood: productive
Current Music: "Frank and Lola", -JB

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March 29th, 2007


06:31 pm - Going back to an old lover. . .
I find it interesting that, according to everyone I've spoken to in the military, Bernard Fall's Street Without Joy is no longer read in either OCS or ROTC courses. It was required reading in my Vietnam War class, and I picked it up again because I just didn't have the time to really absorb it the first time through.

And all I can say is, "Wow."

I understand better now, my father's constant insistence that this Iraq war is nothing like Vietnam. He's completely right. Reading about the destruction of Groupement Mobile No. 100 (GM 100) alone shows the relief sharply. (Of course, this doesn't make Iraq right, but I expect that comparisons to Vietnam are going to bug me worse than Sept. 11th's comparisons to Pearl Harbor.) Road 19, Mang Yang Pass, and Chu-Dreh Pass are like nothing we have seen in Iraq.

When we became involved in engagement in Vietnam, after the French left, Street Without Joy was required reading. It described the French debacle perfectly, explaining why better armoured and armed troops were at a serious disadvantage to an army that walked everywhere, carried everything on its back, and had few outside sources of supply. "The picture he draws is not a pleasant one," the foreward to the book reads. "He presents for critical inspection two widely divergent military philosophies, one built on the mobility of the individual soldier, the other resting on the mobility of armies." And there was the central, pivotal point that Fall makes.

Had Fall not died in 1967, victim of a Vietcong explosive on the Street Without Joy, I wonder what he would have said about the fall of Saigon in 1975.

I know it would not have been kind, regarding our policies.

But I find myself happy to have picked this book up. I've been in religious studies, a love of mine that has come from my need and want to understand what I'm doing as a priest, too long. I needed to get back to my roots, my love of military history, a love long forgotten and gathering dust on the shelves.

It is, of course, just a past love, one that will return to the shelves soon in favour of more religious studies work. But for now, I needed it.

Now, the object is to finish the last 150 pages of this book before next Thursday, so I can take something lighter and easier to carry to Greece.
Current Location: Southeast of Disorder
Current Mood: [mood icon] contemplative
Current Music: "Live is Just a Tire Swing", -JB

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