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July 1st, 2008
11:58 am - Sulis and Taranis, a stolen wheel, and more bay leaves After speaking with seamus_mcnasty about "resting on one's laurels" after the Pride Service (see yesterday's post), I opened up the Book of Three Cranes and read through our omens for the past few weeks/months. I've posted a couple of times in the last week over at 3cg_blog about omens, and since early May, we've seen an increased need to take stock of them. As I read them, there is a need to push the envelope some, to go further, and to retain the fire that makes this Grove dynamic and keeps us moving.
So, instead of our traditional invocations, Summer Solstice became "Storytime."
( Read about the process and sourcing )
Here is the story I told:
The Stolen Wheel
It is said that long ago, when even the gods were young, Taranis, the Thunderer, saw Sulis, the Sun, bathing at dawn.
Each morning, Sulis would rise from the cosmic waters at the edge of the world. As she rose from the waters, she would blush deeply, and only a glimpse of her could be seen as she ascended into her chariot. No man was allowed to look upon her, for she was young and beautiful, untouched.
Once she had mounted her chariot, whose wheel is the sun, she would ride all day, the wheel shining brightly as it turned along the path, until she returned once again to her bath in the cosmic waters, the aquae sulis.
The god Taranis had heard of her beauty, and though he knew that it was not allowed, he went one morning to see her bathe. Cloaked in his stormclouds to hide his form, he went down to the waters' edge. Taranis was not subtle, however, and Sulis refused to leave the waters.
"Who is there?" she called out.
Thinking quickly, he disguised his voice. "It is I, Epona's handmaiden, come to see your horses."
"But there is nothing wrong with my horses," Sulis responded, puzzled.
"My Lady fears one may be lame. Let me check them while you prepare for your journey."
Sulis agreed, knowing now that it was no man, but a maiden who had come to visit her. As Taranis hid beneath his cloak of clouds, Sulis exited the waters. Instantly, he was struck with lust, and plotted to see more of her.
"How are my horses?" Sulis asked.
"They are fine, my dear," answered Taranis. "Now, be on your way."
And so Taranis watched in awe as she passed by him, wondering how he might see her, so beautiful and naked, again. She mounted the chariot, flicked her reins, and disappeared behind the bright, shining sun wheel.
Taranis knew he must see her again. To do this, he left and flew to the west, intent on stealing the wheel of the sun, for he could not look upon her while the wheel shone so brightly.
He set his ambush far away, placing his clouds in the sky in the west, knowing that she could only travel a fixed path. He waited until the afternoon, and then began to approach the chariot of the sun.
He cast wide his cloak of clouds, racing forth in his own thundering chariot, obscuring the light of Sulis by covering the wheel. He stole the wheel from the axle and hid it deep within the folds of his cloak, laughing peels of thunder at his cleverness.
But Sulis was no weak woman. She was far-seeing and knew things beyond earth, sea and sky. She knew her path, though the cloak of clouds was dark, and she called on the horses to follow it. As the horses pulled, she dismounted the chariot and lifted the axle on her own, carrying it forth, becoming bright herself in the process. Taranis was once again blinded, though this time it was with a beauty born of strength unexpected.
When Taranis saw this, he was in awe—so beautiful a goddess, and yet so strong in her own right. Ashamed, he averted his eyes, admitted the spying, and replaced the wheel. He set Sulis gently on her chariot, and began to ride his away.
As Sulis became once again visible in the daylight sky, and and the clouds receded, Taranis offered one final apology: he reflected the inner light of Sulis' beauty, and brought us the rainbow, the most magnificent display of fire in water.
Children of the earth, this is the story of the Wheel of the Sun, how the Thunderer stole it, and the beauty of his apology to an underestimated woman.
Some aspects of the story are common themes: the cross-dressing (though it's very muted) of the Thunder God; the image of Dawn as a maiden, blushing just in case anyone sees her; the world as bounded by waters on all sides; and the creation of a rainbow as a sort of promise are all things you find just about everywhere. I sort of riffed on those themes, not quite sure where the story would go, and found myself writing it mostly without pause from start to finish, not quite knowing how it would end, myself.
As I wrote the story above, I found myself writing from deep within my heart. Particularly at the forefront of my mind were some of my own relationships with very strong, beautiful women, and the feeling that sometimes, others forget that there's just so much more to them than a beautiful face.
In the end, the story is one part ancient mythology, one part creativity, and one part mythologizing the women I love so deeply because of their fathomless inner strengths. I would name them now, but I don't particularly want to embarrass them (or leave any of them out!). The central action of Sulis carrying the chariot, and her beauty being in her strength of character and knowledge of what is right, as well as its unexpected but true nature, is the key to this story, in my mind.
I loved telling the story in ritual. Getting the "Monty Python-esque falsetto" down for Taranis' hand-maiden alter-ego was something I tried to practice, but it came out so much better *in* ritual than outside of it that I have to call it Awen.
I particularly like the fact that it really went so well, and flowed so nicely. And, I hope, we'll find more of this sort of thing in our rituals, at least from time to time. It is good to praise the Kindreds with creativity and joy in our hearts, and it is good to let the folk know who these Kindreds really are.
Oh, and yeah, we got great omens :) Current Location: Southeast of Disorder Current Mood: busy Current Music: "Changes in Latitudes, Changes in Attitudes", -JB
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June 30th, 2008
05:07 pm - Interfaith, Pride, and Bay Leaves
I have a feeling of inadequacy. Well, sort of. More to the point, I have a feeling that I have more to prove when I walk up onto a stage, behind a pulpit, or to the altar at an interfaith gathering than most anyone else there.
I remember looking around before the service at World AIDS Day and seeing my fellow clergypersons milling about, chatting, and generally being social. I was the only person in the room off in the corner working hard to nail down my part of the service. That was a frightening experience.
I felt at the time like I was the only person who hadn't studied enough to be confident in his words, or to speak clearly, or to convey his meaning. I felt like everyone else there was so darn comfortable with what they were doing, so well-practiced and rehearsed. I really felt like a child who has been asked to sing a silly song among adults. My words were even printed in the program, so there was no way I could ad-lib if I decided to let the moment take me. It was the most strictly ordered ritual I had ever participated in, and ever have since, with one exception recently.
( More about World AIDS Day )
Having a chance to actively work toward planning the Pride service from this past weekend, however, things were a bit different. Rather than being a "token non-Christian," I was fortunate to have another Pagan there, this one from Green Faerie Grove, which made two voices for Paganism in the midst of a small sea of majority religions. Instead of being shuffled into the service with a part already written that needed to be re-edited to be even a half-truth, I was given the opportunity to not only speak from the heart, but to speak the last words of the service.
I spent time again that morning, while others in the service spent time socializing or trying to organize photos, to work out what I wanted to say. I approached trees and placed my hand on them, feeling the rough bark. I knelt to the ground and felt the grass and the dirt. I listened as closely as I could to the Mother.
I watched the entire service. Some presenters were good, some alright. None were bad. But I still felt that same oppressive feeling: I have to represent, and I have to do it well. I listened to readings from the Bible and things written by Humanists. I heard Buddhist chants and music that was catchy and spirit-lifting. And here I was with no words in my head except a general awareness of the Earth Mother.
When it was my turn, I spoke something like this (this is as I remember it, and nowhere near entirely correct. . I'm hoping that a couple of revisions will make it truer to my words that day):
"I am Rev. Michael J Dangler, of Three Cranes Grove, ADF, a local Druid fellowship. We have always felt it was important to celebrate Pride, for we are all Children of the Earth Mother. Whether we believe were formed from clay and given life by the breath of a deity; made up of the elements of the periodic table; or born directly from the Mother herself, we all share our one Earth Mother. As we prepare to depart, we will ask for blessings from our Earth Mother this day. Thank you for coming to this service, and thank the organizers for holding it. It is our tradition, though you need not follow it, to kneel and touch the ground as we call out to the Earth."
Earth Mother, your children call out to you. You uphold us as we move through life, with each step we take. Let every step we take upon you today in pride and unity Be a step toward justice, understanding, and love.
Let us follow the footsteps of our Ancestors Who blazed trails long before us and fought for what was right. Let us hear the blessings of the Nature Spirits Who play among the trees and upon the wind. And let us go forth with the strength of the Shining Ones The deities we follow and love.
Earth Mother, mighty Kindreds, Bless our steps this day, and uphold us even in adversity.
Children of the Earth, Go in peace and blessings: This service is ended.
seamus_mcnasty and I had a conversation later on about why I feel the way I do around interfaith events. A lot of it has to do with a strong desire to prove that Paganism is worth inviting into interfaith events: no matter how much I may dislike it, each time I step in front of a mixed crowd, I am representing our religion to everyone there. I am very aware of that fact, and my natural stage fright and disinclination to speak for any other person at all starts to take over. This is probably why I appear so "together" at these interfaith things: I'm so very aware of how much responsibility gets placed upon me, and how ill-prepared I often feel to live up to that level of responsibility.
In the end, seamus_mcnasty said something that I really took to heart: we in ADF (and Cranes in particular) are not people who are inclined to rest on our laurels. We are always looking to better ourselves, probably because we see just how far we have to go. Zeno's Frog is apt here, for no matter how far we have gone, there is still just a bit further to get.
I suppose that's why I spend my "free" time studying, and why I cut into things I really want to do for ADF: there's just so much further to go. I haven't even scratched the surface. . .
The comment about "resting on our laurels" reminded me of something more, too, and (I think) made our Sunday ritual better. But you'll have to wait until later for that story. Current Location: Southeast of Disorder Current Mood: calm Current Music: "Rancho Deluxe", -JB
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June 4th, 2008
03:28 pm - Separation, sacrality, and profanity I've had an interesting article lying on my desk for a while (Oh, about three years, really), entitled "Markedness and Encompassment in Relation to Indo-European Cosmogony"[full citation at the end*]. Silly me, I thought this was about marking off physical space in IE ritual.
Well, you can't judge an article by its title, I suppose.
Instead, this article is about how things are "marked off," not in a physical sense, but in a sense of elevating or lowering their status by stating that one thing is markedly different from another.
This is a damn tough article, and one I don't claim to really "get" yet, but as I was reading it during my lunch hour yesterday, I was interested by the notion that things that are separated from (or that separate themselves from) something that is encompassing are generally given a change in status.
Separation can mean one of four things:
- That which is separated is given higher status
- That which is separated is given lower status
- That which is separated lowers the status of what it is separated from
- That which is separated raises the status of what it is separated from
This, of course, is a very Marxist way of looking at ideas of religious separation, but also a very interesting one.
Also, separation accentuates difference: where once all things were encompassed, now certain things are clearly not. An example might be Greek Ge, who (as the earth) encompassed everything, until she gave birth to Uranus. Once she has done that, and created something that is "not Ge," then she has also become "not Uranus." After separation, there is an opportunity for superiority where no opportunity existed prior to this.
Bringing this all back to sacred space (you know, since that's what I thought this was going to be about, anyway), I think this is why I'm not pleased with boundaries and edges in ritual: I don't like the idea of elevating the Grove in terms of sacrality over the rest of the world. I sometimes feel like I'm stuck on repeat when I talk about the artificial constructions of "sacred and profane" in religion, and how damaging they can be to our simple enjoyment of the world as it exists. There's nothing wrong with attempting to perfect it (indeed, that's what ritual is: an attempt to perfect the cosmos), but there is something wrong with the concept that sacrality is preferable to profanity, at least to me.
* - Lyle, Emily. "Markedness and Encompassment in Relation to Indo-European Cosmogony." Perspectives on Indo-European Language, Culture, and Religion: Studies in Honour of Edgar C. Polome (Vol. 1) McLean, VA: Journal of Indo-European Studies. 1991 Current Location: Southeast of Disorder Current Mood: okay Current Music: "Today's Message", -JB
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May 1st, 2008
09:13 am - Prayer for Mothers I spoke this prayer as I was doing a ritual the other night. I wanted to post it, too.
Let the light of a mother's love never diminish in a child's heart. Let the light of a mother's love never diminish in a child's eyes. Let the light of a mother's love never diminish in a child's memory. Let nothing come between mother and child, and let the child always know the mother. Current Location: Southeast of Disorder Current Mood: busy Current Music: "Some Gothic Ranch Action", -JB
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April 27th, 2008
07:46 pm - Raw Numbers Final numbers from ritual today:
- Attendance: 78
- Canned goods: 91
- Number of speaking parts I had in ritual: 0
I love the way my Grove has grown. . . Current Location: Southeast of Disorder Current Mood: amused Current Music: "Barefoot Children", -JB
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April 2nd, 2008
08:45 am - The Fire on Our Hearth - A Devotional of Three Cranes Grove, ADF
Three Cranes Grove, ADF, is proud to release our first book, entitled The Fire on Our Hearth - A Devotional of Three Cranes Grove, ADF.
Thirteen different people are represented in the pages of this book, only three of whom are not current Grove members. The first sixty pages are prayers for all occasions (the bulk of which are original to this book, though a couple have been published elsewhere). There are also eight chants that were created by Three Cranes members which are not on the ADF website or available through other means.
Significant events from our history are recorded, too: not only in our Grove poem, "Clutiā Trion Garanonon," but also in the evocations and rituals included: the poetic drama of last year's ComFest, the Ritual for Healing after Hurricane Katrina, the prayers to Belenos at Summerset, and our Grove Inception Statement are all included.
Prayers don't only appear in English, either: there are a few prayers in Latin and a couple in Spanish, too (translations provided)! There's also a table for translation of the Coligny Calendar month names into English.
In short, The Fire on Our Hearth does an excellent job of capturing the Voice of Three Cranes.
Rev. Kirk Thomas, ADF's Vice Archdruid, supplied us with a marvelous quote for the back of the book, saying, "This is a great book for solitaries, new Groves and Protogroves interested in investigating new rites and traditions for their personal and grove practices." He also informs me that he has submitted a review to Oak Leaves!
You can purchase The Fire on Our Hearth at the Three Cranes CafePress site, or via this direct link. We expect to bring copies to the ADF Festivals that Cranes attend, too, but don't wait: get them while they're hot!
The book is $16.99 from CafePress. Please do help support our Grove: the profit from this book all goes back to the Grove for ritual space rentals, ritual gear purchases, and all those little things that just aren't free when you're running a church. And thank you in advance for your support, as well!
This book is not available on my CafePress site, but only on the Grove's CafePress site. Current Location: Southeast of Disorder Current Mood: amused Current Music: "Coconut Telegraph", -JB
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February 20th, 2008
10:20 am - Fair Trade Cannibalism, Expensive Oils, and Spam Divination I suddenly think that the world needs more Anglicans. They have fair trade communion wine.
What interests me most about this is, once it's transubstantiated, does that make Christ fair trade as well? (Not that all Anglicans believe in transubstantiation, but still. . . it's a fair question: I hear fair trade cannibalism is all the rage.)
Of course, we've been purchasing locally-made and organic stuff for years for our rituals, and working our way into free trade products as often as possible (though it's hard to find free trade certified sacrifices, truth be told).
As an example, the olive oil that we've used is imported from Greece, and it was the first organic olive oil available from Greece that's for sale in the States. It's made on a cooperative farm (i.e. a "co-op") on the Mani Peninsula in Greece. The issue is this: it's expensive (about $15/500 mL) and it doesn't come in the giant bulk metal vats here in the States. One bottle lasts about one and a half rituals. We spend far more on olive oil than we do on silver for our rites, and that says something.
Now, we're not tied to our particular brand (Kalamata Gold), but the search for something of an equally high quality that is cheaper hasn't been so fruitful (no puns intended). Not too long ago, I found that my Grove had an inside joke about me and the olive oil I buy, and I'm not surprised.
The issue is that we've had bad experiences with cheap olive oil as a Grove. The most memorable one was when I was preparing for an Imbolc rite three years ago and dropped a bottle full of olive oil in the kitchen just before the rite. I had just grabbed the bottle from our cupboards earlier that week and put it with the ritual gear: it was just the normal oil we used for cooking every day (which I naturally figured would be just fine). We've had oils that just wouldn't burn (or, worse, nearly put out the fire on one occasion), and oils that have broken or tipped during transportation. We have never, though, had any trouble with this brand.
In any event, the Druids of Columbus, OH, have never been the kind of people to buy sacrifices without a lot of thought and some real consideration toward what the sacrifice means. And that is a comforting thought to me.
On a side note, when I get spam like this:
There were sledgehammerhead sharks, and what a surprise, eightyfour crabs, I often think, "You know, I should really make a spam oracle for my site. . ." I wouldn't be the first to come up with the idea (I've seen SpamPoetry and SpamScrying), but it would be entertaining.
And it might make more sense than either Jimmy or Homer. It would certainly make more sense than the Christians. Current Location: Southeast of Disorder Current Mood: amused Current Music: "Take Another Road", -JB
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December 17th, 2007
06:05 pm - "Three Books? Nobody said anything about three books!" Well, chalk it up to my usual . . . usual-ness. Seems that this coming holiday weekend, I'm going to be spending as much as possible in front of a computer, finishing up the rough drafts of at least three books (two of which, I believe, will go up for sale at some point; the third is for Grove members).
3cg_blog is doing quite well at this point. I'm really, really enjoying writing this blog, "Leaves of the Willow". I think this is a function of how much I really love to talk about my Grove (yeah, you heard me: I love my Grove). *grins*
It's even got a solid, Druidical "9" as the number of LJ subscribers (of course, don't let that stop you from adding it to your own friend's list)!
Last night, Saturn was unbound in Tucson, and I daresay I felt it all the way over here in Columbus. I love Saturnalia, and I think I need to find a way to continue to do Saturnalia here in Ohio, now that our romandruid is gone.
As it stands, I'm off to get home and eat dinner. I'll think about these books more on the other side of this Thursday's liturgy meeting. Until then, I'm collecting treasures for Tuesday night's escapades. . . Chocolates, BloodRayne 2, Billy the Kid vs. Dracula, and a little somethin'-somethin' for my hostess. . .
Mmmm. . . Hostess. . .
Okay, it's obvious I need dinner now. . . And to call my girlfriend. . . Current Location: Southeast of Disorder Current Music: "Why You Wanna Hurt My Heart?", -JB
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December 4th, 2007
03:59 pm - St. Barbara would understand these schemes and dreams and ploys. . . An impressive quote today, in the comments on a story about "intelligent design" being taught in Florida schools:
"Reality is that which, when you stop believing in it, doesn't go away." --Phillip K. Dick
Evolution = Reality Creationism = Belief Intelligent Design = Snake Oil Today is St. Barbara's Feast Day, and I'll be celebrating. I feel somewhat ashamed, though, that I can't do what I did last year: I think that St. Barbara will understand that I've spent my grocery budget already. So, it will be a very, very small party of three dining in celebration of the day. And besides, my gods, the kitchen is just a mess right now.
I think, to make up for this, I will have to ensure that I celebrate St. Gulik's Feast Day next year. On that day, maybe we'll make something he'd really like: fried gum on the bottom of a movie theatre seat, cookie crumbs from the back of the cupboards, and month-old Jell-O for dessert.
Then again, maybe we'll just make sure that it covers all five Discordian elements: Orange, Prickle, Boom, Sweet, and Pungent.
Damnit, why did I have to end up with a Discordian Saint as one of my patron saints?
Please St. Barbara, save our miserable skins! Current Location: Southeast of Disorder Current Mood: discontent Current Music: "Tampico Trauma", -JB
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December 3rd, 2007
05:43 pm - Two months? Really? Last night, I made a resolution to write to the inmate I work with, and to do so once per week. I realized recently that I was already writing something for the Grove once per week, so I might as well package that and send it off. If nothing else, it will help someone feel like they're a part of something.
Today, I also sent my old Yule Ritual, which was written so that it could be done without offerings. I have recently been thinking about writing a full cycle of 8 solitary rites. Hell, I already write them for me; it wouldn't be hard to actually type them up.
It's been almost two months since I've written to the prison, though. I feel terrible about that: it's not like I'm not thinking about it, because it consumes a high portion of my thoughts. But, like all things, I have trouble actually managing to do it sometimes. I hope that I can manage to send things more often. I recently told my best friend that I spend so much time thinking about people, and enjoying the thoughts and the knowledge that I love them deeply, but I don't ever remember to say it. I don't call people up to tell them I was thinking about them. I don't send them letters, or I half-write them and don't send them because I get side-tracked.
Two months. Geez. What the hell, ya know? What the hell was I doing that was more important?
But then, I ask that question so often about so many things, it seems. Current Location: Southeast of Disorder Current Mood: busy Current Music: "Waiting for the Next Explosion", -JB
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November 29th, 2007
11:11 am - Wondering Why We Ever Go Home: Greece, 2007
Journal Entry 12
04/12/07 11:15 PM The House Hot Water
Hot Water is. . . ineffible. For several mornings, we have spent our showers in achingly cold water, and for the past six days, I have managed exactly one hot shower.
My body feels cleaner, and my spirit as well. While I've managed to soap, wash my hair, and rinse off every day, it has always left me feeling dirty, even fresh from the shower.
Now, after my first warm shower since the morning after I arrived, I feel clean and (possibly) even attractive again. More importantly, I don't feel like I shouldn't approach some of these temples. I feel purified. zylch said her shower was "The best shower I ever had that didn't involve sex!"
| |  The Roman Agora and Athens Acropolis Temple of Hephestos beyond the altar of Ares | Turtle! | The Acropolis from near Hadrian's Library
Today, I arrived at the temples of Ares, Athena Nike, the Olympian Zeus, and several others. I made offerings and enjoyed some meditative time on the Acropolis in Athens (where they have a strange rule that you cannot take "obscene pictures", which becomes extended to not allowing you to take photos that have people in them in the museum. In other words, you'd better not pose with your favourite statue.)
 Detail from the hem of Athena's robe Acropolis museum Gigantomachy
I have been making small offerings of coins at most of these temples, but the offerings have been mainly for others. These are not really my deities, and my belief in them is complicated.
That's the interesting thing about our practice. I don't need to believe in a deity to do the proper or appropriate work for them. I really don't think that it would insult a god (though it seems to bug the shit out of the gods followers).
But it also gives me the chance to do work for others, work I couldn't do if it were belief that was more important than practice.
So I leave each site in Greece, knowing that my offering, though left for someone other than me, has been accepted. I always walk away feeling that I have done the proper thing, that I have taken the right action.
| |  Two views of Athens, and one "Way of Hermes" sign From the Areopagus to the Agora | From the Acropolis to the sea | The Way of Hermes is over there
| |  Athenian War Museum: Thermopylae 1942 poster | WTFTentacles? | Athenian War Museum: coolest mace/club ever! Note: the tentacle sticker was found on the Areopagus But with a flask of whisky, a paint roller, and tentacles: How can you really go wrong? Current Location: Southeast of Disorder Current Mood: busy Current Music: "A Thousand Steps to Nowhere", -JB
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November 1st, 2007
09:09 am - Transcription Project Something I've always wanted to do but never really had the time for is to get all the omens from all our rites posted so that folk could see them, which would help with their DP writeups.
I think that, if I can find the time this weekend, I'd like to get on that, and start transcribing the Book of Three Cranes over onto a page on our site. I'm not sure if I'd just make the omens public, or if I'd make the writeups public, or if I'd just make the whole thing "members-only" on the site.
But I've realized that each Grove Dedicant needs this information, anyway (as does anyone doing the DP who might attend our rituals), so why not make it available? I get enough questions (usually about one per ritual) within a week of the rite to know that it's something we need.
Plus, given our history with losing sign-in books (and then subsequently finding them after we've changed to a new book), it wouldn't be a bad idea to actively keep another copy.
So, that's my weekend project. Well, aside from continuing to fill in the 1 ft. x 1 ft. hole in my house. And watching the Buckeyes with tesinth. And maybe getting a bit of sleep.
Heck, I haven't even had time to do my own Samhain rite yet. I'll be working off of last year's ritual, but I want to take the time to sit down and modify it, too. Current Location: Southeast of Disorder Current Mood: busy Current Music: "Carnival World", -JB
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October 30th, 2007
11:19 am - An Ancestor Prayer I wrote this prayer not long ago, and I'm thinking about it over time, trying to figure out where to improve it and think through it. It may be that it's just "done," as is.
Ancestor Prayer
When you were born, The earth became your body, The stone became your bone, The sea became your blood, The sun became your eye, The moon became your mind, The wind became your breath.
When you passed to the Otherworld, Your breath became the wind, Your mind became the moon, Your eye became the sun, Your blood became the sea, Your bone became the stone, Your body became the earth.
When we were born, you did the same for us: You called forth the earth and rocks; The sea arose and the sun descended; The moon shone down and the winds sang. For those who come after, we shall do as you did for us When we are gone, we shall do as you did before.
Ancestors, we honour you. I spoke part of this prayer at Samhain for the Grove (all of it, simply put, felt like it would have been too long, and it was cold). But I wanted to post it here, before Oct. 31, in case anyone else liked it as much as I did.
The prayer is particularly influenced by general cosmos creation patterns in IE mythology, and also by a couple of essays by Bruce Lincoln, which can be found in his excellent Death, War, and Sacrifice.
Enjoy! Current Location: Southeast of Disorder Current Mood: working Current Music: "Wonder Why We Ever Go Home", -JB
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October 18th, 2007
09:07 am - Ritual Stress, and Unstressing Yesterday, well: it was rough. Mostly, I had a rite that I really wanted to go well last night, but which I was really, really worried about. I'd spent a lot of time working through songs and trying to get them ready to go, and to learn them, only to end up forgetting melodies and underestimating the time needed to learn them.
Work has put me under more stress than usual, as well: I've been working my ass off for five solid weeks with no end in sight. Combine that with my usual pre-ritual anxiety and you have one basket-case of a priest.
It wasn't until I began to ritually pack the altar items we'd need that I finally started to calm down. There's something about going through the rite and all the stuff that's remarkably calming on me.
In the end, it turned out not to be the quality of our singing that was vitally important to Cantlos, our "ritual of songs" for this Druid Moon; it was the amusement and joy I saw on people's faces around the fire. Between forgotten words, failed reading of the lyrics, and our Grove's general "I-don't-sing" sentiment, the rite was full of songs and laughter and new jokes. Honestly, it was rather fun.
Props to the Grove for that processional, btw. Definite props.
I wouldn't have ever dared to do a ritual with that many songs and that little rehearsal as a public rite, but as a Grove rite, it was a lot more relaxed and fun. It may not have been as excellent as we could have made it, but we certainly learned a lot from it (like next Sept., we're going to need a meeting where all we do is rehearse songs for this ritual, and write new ones).
And boy, my Trance Journal got a hell of an entry on last night. I'm still not sure what to think of all that, but I see a lot of room for improvement on induction and focus.
We've a long way to go toward excellence with this particular rite, but I think we can manage it well. We have a year to look at it again, and the omens were not at all bad, though I think that the Powers were perhaps a bit confused by the shear number of songs we used, and possibly by the number of people making up songs on the fly, a la druidkirk. The omens are speaking to me more strongly this morning.
A favourite part of the rite last night, though, was after the rite: sitting and singing/listening to karaoke with the Grove. I was there until 11:30 (when I figured our hosts might like to get some sleep. . .)
The next Druid Moon Rite, Samonios, is already in the formal planning stages now; I'll be chatting with the Grove tonight about what they'd like to do at the next Druid Moon. I suspect that removing the variable of *that many* songs will help a lot in the planning (and my subsequent stress). But I'm particularly looking forward to December's Druid Moon Rite, where we get to go back to doing initiations for a night.
That's something I really look forward to doing again. Current Location: Southeast of Disorder Current Mood: amused Current Music: "What if the Hokey-Pokey is All It Really Is About?", -JB
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October 16th, 2007
12:56 pm - World AIDS Day thoughts? Last Sunday, I attended an interfaith meeting for World AIDS Day here in Columbus (Dec. 1, 2007). This was my first "real" interfaith meeting where I actually had credentials and was going to represent a (generally) Pagan and (specifically) Druidic view on issues.
I learned a lot from the meeting, but in particular, I stumbled on something I need some help from the larger community with.
In the interfaith service (now actually interfaith, as I'm the token non-Christian there at the moment), we have the opportunity to submit prayers, poetry, and music that celebrates life or memorializes those who have lived it, and particularly life with HIV/AIDS and living in a community affected by it.
I'm posting to the ADF-Bardic list and the ADF-Liturgists list in an effort to find pieces that fit, as well as ADF-LGBT. I'm also posting in my LJ in the hopes that the greater community might have suggestions.
So, does anyone have suggestions about prayers to be said, songs to be sung, or poems that might make this event better? Even better, does anyone want to try their hand at writing one of those sorts of things? Current Location: Southeast of Disorder Current Mood: curious Current Music: "When Salome Plays the Drums", -JB
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October 2nd, 2007
09:01 am - Newsworthy mention of the Grove On page 2 of this week's Outlook Weekly paper, you can find a mention of the Grove and our role in Pagan Pride Day:
(View the paper in nifty flash and zoom or .pdf)
Of course, I have also cut out and uploaded the entire mention behind the cut (not a large mention, but I'm extremely pleased with it), but I still recommend going to look at the whole paper. I'm very, very proud of my Grove to have gotten mention in the Outlook Weekly. Very proud.
( Grove goodness behind the cut ) Current Location: Southeast of Disorder Current Mood: pleased Current Music: "Jolly Mon Sing", -JB
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September 24th, 2007
01:46 pm - Out with an old prayer, in with the new: adventures in altering liturgy
When Three Cranes Grove, ADF, started, we lifted our liturgy almost entirely from The 6th Night Grove, ADF. I am particularly not ashamed of this little fact, because (quite honestly) it's a good liturgy and it's very "ADF Traditional", if such a thing could be said to exist.
One aspect of the liturgy we lifted, though, has been bugging me for some time. I believe this was added in by Amergin, actually, and I may have modified it slightly when we brought it over. It's called the "Universal Spirit Prayer," and it's something that I've mostly retained because of its familiarity to me, personally. It's one of those key ritual elements that puts me into a ritual mindset every time I hear it or say it.
Honestly, no one has ever complained about it or asked if we could leave it out. It's always been a part of our liturgy. Here's the text:
Universal Spirit Prayer:
You who are without name You who are without gender You who are without form Spirit which exists in all Creation
We, the Children of the Earth Call out to you And ask that you bless this work and our lives. So be it. I started thinking about this sometime early last year, though: this prayer really doesn't fit well with ADF's cosmology.
As I thought about this prayer, what it meant to me, what it meant to the Grove, and what it meant in ritual context, it became more and more clear to me that it was time to sort of. . . steer away from its use.
The straw that really broke the camel's back on my feelings about this particular prayer was the introduction of the ADF Core Order of Ritual, which includes a handy little section about "Items that ADF Rituals Do Not Include". There, point five is:
"Acknowledgment of one divine being with power over all"
And, of course, that's really what the US prayer is: acknowledgment of some nameless, formless, genderless . . . entity. Its placement, before the Earth Mother, as well as its general non-direction seem to empty the ritual into some sort of pan-henotheism (if such a thing can exist). I admit, that's not the direction I want to see us going.
( So I wrote a new one: my entire process for writing a single new prayer is behind the cut ) Current Location: Southeast of Disorder Current Mood: accomplished Current Music: "Kick It In Second Wind", -JB
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September 13th, 2007
08:37 am - Working last night Good. Very, very good. Very good indeed. Current Location: Southeast of Disorder Current Mood: successful Current Music: "Barefoot Children", -JB
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September 12th, 2007
05:34 pm - A long night alone I have a very long night ahead of me. First, a Pagan Pride Day meeting that I (admittedly) view as "superfluous" and possibly "entirely unneeded", but I know when people need their security blankets, and I'm willing to do what's needed to help with that.
But I have things to do after the meeting. In particular, I have to follow up with the healing working done at the Midnight Flame Festival. I have things to carve, things to sacrifice, and a lot of invocations to say. I don't do a lot of healing work (though I've done some and consider myself reasonably successful), and while I'm not worried, I always get stressed before doing a ritual.
So, today I'm digging in and going for it. I hate to think how late I might be up.
Off to check the balance in my checking account: I have to go out and buy some things for this. Good night, all! Current Location: Southeast of Disorder Current Mood: pensive Current Music: "The Wino and I Know", -JB
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01:28 pm - Midnight Flame Festival, 2007
On Thursday, I picked up druidkirk from the airport. We were scheduled to be up in Michigan at the Midnight Flame Festival, hosted by Grove of the Midnight Sun and Grove of the Twilight Flame.
On Friday morning, we started driving north, running up US 23 and arriving about an hour before sunset. We were greeted warmly, and I was scolded for driving too fast in the campground.
The campground itself is amazing: there is cabin and tent camping, and the stars. . . my gods, they were beautiful. The area has almost no light pollution, and you can see deep into the Heavens and the shining night. The cabins were rather comfortable (I slept with druidkirk and Skip), and the bath and toilet facilities were also quite nice. The weather was absolutely beautiful for the entire weekend, too: I couldn't have imagined better weather.
When I asked about the program, I found out that Skip, druidkirk and I were the program, which amused me to no end. Fortunately, we more than managed to fill in all of Saturday with no dead time, really.
 2/3 of the program
The first night was spent enjoying a roaring fire with a chimney log, ( which can be seen behind the cut )
We used this fire for our first night's ritual fire, as well, and Flip opened the Gates as he strode around it. ( You can watch the video behind the cut )
All day Saturday were workshops, with druidkirk presenting on sacrifice, me presenting on prayer, and Skip doing his "Food and Drink in Indo-European Societies" class. We also worked in some pretty heavy trancework after Skip's presentation, doing the Bear Posture from Dr. Goodman's Where the Spirits Ride the Wind. Honestly, the workshop lineup ended up being quite well-done, with each one working in and dovetailing nicely with the rest of the workshops.
I was particularly happy with the way the trancework ended up working out. It was nice to sit down and talk with folk about the posture after we'd done it, and see the commonality of experience wasn't just a fluke with the last time I'd done this posture in a group.
On Saturday night, the Unity Ritual included a wonderful healing working. druidkirk did the healing work, and I'm tasked with following it up as the moon begins to wax. It was also nifty to see how these two Norse Groves do ritual, which isn't something I've really had a solid opportunity to experience.
But probably the best part was meeting ADF members I'd never met before. Really, the theme of the festival really was one of Ghosti and hospitality. I also discovered that both Skip and druidkirk are more outgoing than I am, but I knew that anyway. I met a lot of new people this past weekend, and I expect that I'll stay in general correspondence with a few. There's something about going to the outskirts of our American Groves that just can't be defined.
I hope that folk will come out for next year's Midnight Flame Festival. It was certainly worth the drive for me. A couple of people mentioned that it would have been great if folk from Shining Lakes had come up, and a few others were also hoping to draw some Wisconsin or Minnesota members over next year. I do hope that they come up.
Anyway, the festival was relaxing, intimate, and truly a joy to attend. I highly recommend this one to anyone who can go. Current Location: Southeast of Disorder Current Mood: busy Current Music: "Livingston Saturday Night", -JB
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