December 29th, 2005
|03:11 pm - Silly Vedics . . . paps are for kids!|
So I'm reading through the Vedas, and I come across this nifty Sacrifice of Five Oblations that I'd like to work up into a ritual. The problem is, I don't have quite enough background to fully understand it. The main problem (and it's a big one) is understanding what exactly the oblations are:
the milk mess
What kind of grain? What sort of mush? Wtf is pap? What kind of cake? Milk is usually messy, but what's special about this?
I think I can figure out the rest of it, but these five oblations are obviously vital. . . but no instruction is given in context to make 'em.
So, it looks like I'm off to the beginning of the Vedas to read straight through. . . yippee-kai-yai-ay, and all that.
He who knows the sacrifice with the five oblations propsers with the sacrifice of five oblations.
Yeah, I could live with prospering.
Current Mood: amused
Current Music: "Up On the Housetop", -JB
As the post revolves around the Vedas, I thought it best to stick with the primary sources. I could easily quote post-Vedic texts, but do not see it as needed.
The vast majority of the Indian connection with the ancient Vedics is confined to Vedic words, most of which no longer have their original meaning, place in society/religion, or reason for being.
Modern India is far more influenced by its Dravidian roots and Buddhism, Jainism, and other Vedic off shoots. The caste system is not Vedic, the Vedas had a class system. Comparing modern and ancient society's and the religion's view on these two things (class and caste) show how little of Vedism's influence survives today.
The Vedas specifically explain how to build sacred fires and what to do should one go out. The difficulty with the sacrifices/oblations is that offerings may no longer exist or be impossible to gather. Thankfully, the early Brahmins had work-arounds so it is possible to create a fire to give an "authentic gift".