October 13th, 2009
|11:06 am - On the role of an ADF Priest|
I have been spending a lot of time, recently, on examining the role of the Priest in ADF (and, slightly more broadly, in Neo-Paganism in general). In a lot of ways, I find it very straightforward and simple, while in other ways it is very complicated. There is a lot of good information in a variety of sources that expand on the basic question of "What is a Priest and what does he or she do?" Really, reading a few articles answers a lot of questions.
Ian's words ring very true: we are not shepherds, we have no flocks.
The "ritual specialist" language is too simplistic, though, and speaks to a very limited role. I'm not overly pleased with it, so I expect to mostly abandon it soon, or at least modify it with additional terms.
Over and over, though, I come back around to three things: partnership with laity, commitment and training.
The commitment is really the central piece; training is an addendum, really, that leads to obligation and commitment, a sort of *ghosti relationship where when you do the work to get trained, you find yourself committed to training others in the ways of Our Druidry, and to use the skills provided by that training to ensure that the proper rites and sacrifices are made in the proper way at the proper time. In many ways, an ADF Priest is first and foremost a person committed to serving the folk through their training and making sacrifice to the Kindreds.
In any case, there is a two-way commitment: one to the Kindreds, and one to the Folk. I am generally not of a mind that a Solitary member cannot become a Priest, but I think about the oath I took and I wonder how I could fulfill it from a Solitary point of view. I also, though, accept that every individual will find a different vocation, and that they will be called to serve the Folk in different ways. Because of that, my own notion of how someone else might fulfill their oath is fundamentally flawed: not knowing their vocation, I cannot question their fulfillment of it effectively.
It occurs to me that there is also an ineffible quality to priesthood, within ADF and (I suspect) outside of it: those who have been through the processes of consecration and ordination (and now, initiation) will view their role differently than those who have not passed those boundaries and have not made those commitments, and differently than those who have not done the training. I suspect that there is an element of intent to the training, as well, since a trained Liturgist might find similar courses but a very different experience in them, as I know I have.
I think that, because of this, I can only see the role of the Priest in ADF as a partnership of sorts: just as you cannot define a "partner" in ballroom dancing without discussing dancing, one cannot define Priests without discussing the relationship and interaction between Priest and laity. If we consider separating the Priest from the laity at all (either by defining one group as "useful" or one group as "useless"), each category must understand and express the value of the other in order to find value within itself.
A book that I love describes it like this: "We can ask, What is a wombat or an edible dormouse?, but not, What is a priest? The priest is no independent species – the 'laity' are part of the picture of what the priest is, and the priest is part of the picture of what the laity are." The notion that priests can be defined in isolation from the congregation is a ridiculous one, and I suspect that the true issues that surround "defining a Priest in ADF" likely revolve around insecurity about what an individual's role is in relation to the ADF Priest, not insecurity about the role of the external priest.
My initiation into the ADF Initiatory Current was a very reflective thing: I am deeply engaged in retrospective thinking and considering new things that are coming up. My actual essay on this topic (meant for Oak Leaves) is already stretching several pages, because the question of the role of ADF Priests is so very complicated, so I won't dwell on it here much more.
Current Location: Southeast of Disorder
Current Mood: peaceful
Current Music: "Who's the Blonde Stranger", -JB
I must say, I never thought about this before. A priest in ADF is so radically different from the priests I'm used to- Catholic priests who are ordained in order to "lead ritual"(administer sacraments), who live alone and away from society, and who stand BETWEEN the laity and God as the only way of accessing God.
ADF priests seem to stand both with and between an individual and the Kindred. They work on behalf of the laity, yes, but the laity is MORE than welcome(and encouraged) to approach the Kindred themselves, and the laity's approach is every bit as valid as a priest's. From a purely "devotional/high day ritual" point of view(not taking into account ordinations and the like- I know laity can't exactly ordain each other), laity and priests can, and often do, perform the exact same rituals. As an example, a grove without a priest can(and should) perform a high day rite that's every bit as powerful and moving and awesome and VALID as a grove WITH a priest. The biggest difference, for me, is that while the laity closes the ritual and is done, or is forgetting or not doing daily rituals, a priest somewhere IS doing those things, and it's a bigger deal if they don't, because they're doing them on behalf of everyone else, not just themselves. This, of course, is ONLY taking the ritualistic aspect into account.
And this being, of course, my very, very limited, noob point of view. Correct me if I'm wrong.
The only thing I'd change about this is that the clergy is expected to be more skilled, so a ritual with a priest is more likely to be powerful, moving, and awesome.