January 11th, 2011
|04:23 pm - Ritual Studies comes to the Liturgy Meetings|
Last night, I finally received the draft of the Ritual Studies Journal I put together for the Grove. It looks nice, it's got plenty of space for omen-keeping, and it's got the essential writing-prompts that I want to make use of built in. Plus, it has my drawings of different ritual configurations (based on my "Theatre for Ritual" studies) so that I can explain things with a bit more visual information.
I experimented with a lower quality of paper for this book in order to keep the price low, and it seems to have worked out alright. There are some priting mishaps on the paper, but generally speaking, everything is legible and appears to work just fine. The thing I was most concerned with was the durability of the book: I want people using these for about a year, and one can put a lot of wear-and-tear on a book over the course of a year if you're dragging it to outdoor rituals and writing about your omens and experiences. So far, so good, though: I think it will hold up nicely.
Our liturgy meetings have generally been about the upcoming ritual, but I've come around to the notion that we shouldn't focus on "the next rite" so much as on "ensuring the practice."
Let me explain:
You might think of High Days, rites of passage, and other major rituals as "desserts." Yes, you could live off those alone, but imagine getting "enough to eat" from cheesecake alone, and you see the issue: "special" and "seasonal" rites must be the treats and the joy of our lives, not the staples: they are no longer as sweet if they are all we eat, after all.
What, then, provides the staple of our religious selves? That is the meditation, daily prayer, and devotional work that we do. Our morning prayers are our eggs, toast, and bacon; our afternoon mediations are our chips and sandwich; and our evening devotional rites are our steak and potatoes. These are the things that feed our souls, not the sugary treats we often enjoy.
Keeping up the daily rites, the moderate worship, and the mindful prayer ensures that the "special" rites remain special. I would be willing to argue that if the High Days have lost their lustre in your life, you likely aren't keeping up with the daily work you know you should be doing.
At our last ritual (Rivros), I asked a simple question before assigning parts: "Who has done work at their shrine in the past week?" Only 4 people raised their hands, and I gave the parts to those people. . . for they had been practicing. It didn't matter that they had not been practicing the specific part I gave them, or that they hadn't finished their DP, or that there were other people who had more experience than they did. What mattered is that they weren't depending on the experience provided by the Grove to get their work in. They weren't interested in *only* eating cheesecake. . . they also wanted rice and beans so that when they had the cheesecake, it tasted sweet.
They could, through their experience of the sweetness, pass it along to others.
And that is what a good ritualist does.
So, the liturgy meetings will begin to become more about the staples than about the desserts. Sure, we'll still talk about the upcoming High Day, but the liturgy meetings will involve practice more than talk. We will learn about the ritual process by doing it rather than by letting it settle upon us and rot our spiritual teeth.
At least, that's the aim.
Current Location: Southeast of Disorder
Current Mood: cold
Current Music: "Ballad of Spider John", -JB
|Date:||January 14th, 2011 03:02 pm (UTC)|| |
speaking as someone who doesn't do all the praying you are referring to, I am a little concerned that it sounds way too much like being xtian.
Cross-culturally and historically, daily practice is the norm: please take a look at the Hindu, Buddhist, Zoroastrian, Sikh, as well as Taoist, Shinto, and the African Diasporic Religions expectations of daily practice.
I suppose I should have been more clear here in my statements. It isn't that I do not recognize that their are other faiths that have daily prayers and practices. I do. I was using an example that I am the MOST familiar with for my concerns.
I have never practiced Hindu, Buddhism, Zoroastrianism, Sikh or any of the other religions that were listed. I have practiced Christianity. I was raised Baptist, practiced Methodist, Assembly of God, Church of God of Prophecy, Pentecostal, and attended Catholic and Lutheran services.
I was speaking primarily of the experiences I have had.
and crap, I used the wrong there in line one. Darn typos.